Interview with Mustapha Chèrif
“Civilisations can’t thrive without sharing and exchanging”
May 2009
/ By Gabriel Pernau
From October onwards, Mustapha Cherif will be in charge of the new master’s degree in Arabic
and Islamic Studies at the Universitat Oberta de Catalunya. In autumn of 2006, Cherif gave the
inaugural lesson for the academic year 2006-2007 at the UOC and, a few weeks later, was given a
private audience with Pope Benedict XVI at the Vatican, in the course of which the former Minister
for Education for Algeria and current Professor of Philosophy at Algiers University spoke to the
Pontiff of his conviction that Islam does not thrive on violence and intolerance, but on reason and
dialogue. In this interview, this specialist in intercultural and interreligious dialogue spoke of
the need to create a new, common civilisation for the whole of humanity and referred to the
“exceptional” opportunity that, in his opinion, Obama’s election as president of
the United States represents.
A Muslim thinker, received by the Pope at the Vatican. Why are interreligious or
intercultural exchanges such a rare occurrence?
The responsibility lies both with the North and the South, with the Muslim and the Western
world. The Western world believes that its model is the only valid one and the Muslim world
withdraws into itself in the face of what it considers an external aggression. Faced with this, the
only other alternative possible is dialogue. Dialogue means living together and refusing to
dialogue brings confrontation. Individuals dialogue within their neighbourhoods, in cities, in
universities... Dialogue is established by Christians, Muslims and Jews, although this rarely comes
to light. It needs to be highlighted, because every day people discover that they can’t exist
alone, that they need others.
As you yourself have said, we have gone from “proletarians of the world unite”
to “people of the world, care for each other”. Capitalism used to be the great evil.
What is it now?
These days evil is the rejection of other people’s right to a different opinion. People
say: either you are like me, or I will hate you. The great evil is intolerance, the lack of morals,
of ethics in relationships between peoples. You can’t crush people with commerce; you
can’t prevent people from moving around just because they are different; you can’t use
violence against people because they aren’t like us. It’s a very deep-seated evil.
There are extremists and fanatics all over the place. They are a minority, but they prevent the
majority from living peaceful lives. But more and more people around the world are aware that we
need to respect other people’s right to be different.
“We can’t possibly progress without someone else looking at us”.
That’s another thing you said.
That’s right. I need other people. If I am to correct my mistakes, someone else looking
at me will help me understand myself and produce ideas and make progress. I progress in relation to
other people. Discussion helps me see the light.
The Alliance of Civilisations against the clash of civilisations. Some might say that you
are very optimistic, given what is happening in the world...
The Alliance of Civilisations is a natural thing. There are no isolated civilisations, only
open ones. If one is closed, it stops being a civilisation. So, the Alliance of Civilisations is
the shared future, a future of exchanges. Civilisations can’t thrive without sharing and
exchanging. Today things are even more serious: there are no modern civilisations. There are
ancient traditions, ancient civilisations, but Humanity has not yet learned how to create a
universal civilisation which is common to all. This forces us to start a dialogue. The Alliance has
not been created for everyone to stick to their personal views: it was created to make a new
civilisation for everyone.
Is that possible?
We live in a single, global village, we are in the same boat. This problem is a problem for
everyone. There are no borders to pollution or injustice. We are all facing the same situations, we
are all inter-dependent. In the face of common problems, we need common solutions, and fast.
Will the Union for the Mediterranean work?
As long as the Palestinian people are suffering under the yoke of injustice, there will never
be a Union for the Mediterranean. Israeli colonisation needs to stop for the violence to stop.
People in the west often refer to blind reaction. That is, they refer to the effects but they
forget the causes of the conflict. They say to the militants in Gaza “stop launching
rockets”, but these people are subjugated, isolated from the world, colonised, oppressed,
pushed to the point of desperation, so what else can they do? They are hungry, they live in a
concentration camp, subjected to apartheid: they have no alternative! There can be no justification
for blind violence, it is inadmissible, but we need to seek out the causes. The international
community needs to impose conditions for there to be two sovereign states, side by side. All the
people in the region, Israelis and Palestinians, have a right to peace and safety. What we have now
is a great injustice.
Do you think Israel has a right to exist, or do you accept its existence as a consummate
fact?
In 2002, the 22 states in the Arab League said “we recognise Israel’s existence
and agree to establish normal diplomatic relations providing it returns the territory it conquered
in 1967”. The UN split Palestine in two in 1948 but Israel took Palestine’s share and
is still colonising land. Israel has a right to exist, but the Arabs refuse to live next door to a
colonising state which considers itself to be above the law. And that’s just not possible.
The problem is not the Palestinians, but Israel, which forces people to act blindly and violently.
You have said that Sionist policy is part of the West’s strategy to control the
Middle East.
Many Jewish intellectuals think that Sionism is a kind of anti-Judaism and anti-humanism,
that it is partly a nationalistic ideology which supports colonisation. We can see that the
colonisation and oppression of the Palestinian people is still occurring. Everyone is aware of the
insufficiencies and the contradictions of the Arab world, but the Arab position has been clear
since 2002: a return to normal relations and recognition in exchange for the land colonised in
1967. There is no alternative to diplomacy. But so far Israel has rejected the idea. It has been
applying the philosophy of “might is right”.
What influence can the new media have on the future of non-democratic Muslim
countries?
They represent an opportunity. Debating issues leads to solutions. These days, people and
countries, particularly Arab ones, are being attacked: Palestine, Irak... Statistically, Muslims
are the main victims. How many Muslims have fallen to the extremists’ bombs? And how many
Westerners? There’s no comparison! The Muslims are the main victims. That’s the proof
that extremism is anti-Islam! These days, we can’t find solutions without negotiation,
without discussion and without the support of international public opinion, thanks to the media.
Islam is often associated with fanaticism and violence.
Ever since the Berlin wall came down, the predominant system has been to look for a new
enemy. Bush did, and he and his cohorts encouraged extremist views, the instrumentalisation of
religion for political ends, to create a scarecrow which would make people forget about the real
problems of colonisation and unlawful actions. All extremist groups which use violence feed this
propaganda. Extremism is the result of the contradictions of our times. Most Muslims are
open-minded and refuse to mix politics with religion. They believe that the problems are only
political ones.
And what does the West do?
Many Westerners are aware of the situation and do not confuse violence with Islam, in the
same way that not all Muslims are blind and don’t identify the West with being the
aggressors. We need to work to get most Westerners and most of the people in the Muslim world to
care for each other and work together to solve the world’s problems in a peaceful manner.
What can the masters degree course that you lead in the UOC contribute?
The Masters course was created to spread certain target knowledge to put an end to ignorance
and confusion and to invent new values for a better world.
Isn’t this idea a little utopian?
Science has an obligation to push beyond all human limitations. Science and knowledge must
accept this responsibility, just like politicians and the media. It is both a collective and an
individual responsibility. In the West, some people say that it’s a Muslim problem and that
the Muslims need to change. Some Muslims say that the West is the problem and it is the West which
needs to change. We all need to change! We need to change to learn to live together on the basis of
law and diplomacy, not on the basis of force.
Tell me about the faculty who are taking part in the Masters degree course.
Each one is the leading specialist anywhere around the Mediterranean in their area. We have
decided to go with diversity, because there is no single way of thinking. At the same time, there
is coherence and unity in the fact that science is the only ideology. We need debate, discussion,
comparison, perspective to be able to transmit knowledge to reach meeting points. The key word is
interpretation. We need to help the peoples of the north and south to interpret, so that they
aren’t swayed by everything they see and hear. They need to learn to form their own opinion,
to make their own judgments. That is what the science of knowledge does. It is not a matter of
imposing a point of view. Truth is a perspective and no-one has a monopoly over it. An open
university as evinced by the UOC offers an exceptional opportunity for creation and constructive
criticism because there is a method for the whole group, without making a statement or denigrating
anyone or anything. Constructive criticism and respect for others’ differences.
Democracy and progress as inseparable values?
Yes, democracy and conditions favourable for it to develop. No-one has an ideal model.
Democracy is a whole. It is what is good, what is fair, not only being able to hold free elections.
It is a matter of putting an end to economic violence, to social violence, to the violence of
knowledge which attempts to dominate. Democracy is a concept without a concept, something which
belongs to people everywhere. It is not the invention of a single culture, a single religion or a
single civilisation. It belongs to the whole of Humanity.
So you still have faith in the future of Humanity.
Yes. The opportunity for opening a horizon which appeared closed comes when times are hard.
That’s the time for increased awareness. There is no other alternative. The only solution is
for us to live together. We need to accept each other, with all our differences, providing we can
agree on certain common values.
What does Barak Obama’s victory in the United States represent?
Obama represents an exceptional opportunity for redirecting our focus to the heart of the
problems. Rejecting debate and discussion has led to a failure of unilateral politics. Obama is the
chance to return to multilateralism instead of “might is right”.
- Algerian philosopher and theologian
- Former Minister of Education in his country
- Founder and rector of the University of Continued Education in Algiers
- Recognised expert on islam and the author of around a hundred works on the subject of dialogue between civilisations
- He adressed Pope Benedict XVI prior to his Holiness's visit to Turkey
- Head of the new area on Islamic studies at the International Postgraduate Institute of the UOC